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Latest items? Unedited? Fringe Report Uncut
The Witch of Portobello
by Andrea Kiss
Brazilian novelist Paulo Coelho's The Witch of Portobello is an illustration of how we 'find the courage to be true to ourselves – even if we are unsure of who we are'. As in his previous books, following the life-path of a woman as the main character, the reader's attention is called to witchcraft, unknown energies, supernatural powers, mysticism, pagan traditions, the cult of the Great Mother of Earth, the female side of God - different practices used to find our true selves, and the purpose of our lives. It's for 'all those who think beyond their horizons' who aren't afraid to question and reflect, who are able to identify with a female soul acting mainly on intuition and natural instinct - even if it sometimes leads to sorrow, loss, sacrifice.
People who are on a spiritual quest don't think; they simply want results. They want to feel powerful and superior to the anonymous masses. They want to be special.
For those who haven't read Paulo Coelho's books, a brief introduction. He's the all-time best-selling Portuguese-language author. Though 'best-selling' can have a none-too-flattering connotation, seen everywhere on everything, it's not mis-placed here. Born in 1947 and so now in his 60s, he started writing at the age of 38, and released a book every two years. He says 'I always knew that my Personal Legend, to use a term of alchemy, was to write'.
Paulo Coelho defines his final initiation into writing as a pilgrimage he took in 1986, walking the ancient Road of Santiago de Compostela. He describes it in The Pilgrimage (O Diário de um Mago, 1987), a very personal insight into his achieving self-awareness and spiritual awakening. His fascination with the spiritual quest, mysticism, secret societies, and oriental religions dates back to his youth and led to travels round the world in pursuit of understanding. All these subjects characterise his books, awakening the same kind of passion in his readers.
His most acclaimed novel is perhaps The Alchemist (1988, O Alquimista). It's a life-changing book for some, including me. Others followed, including: The Valkyries (As Valkírias, 1992), By the River Piedra I Sat Down and Wept (Na margem do rio Piedra eu sentei e chorei, 1994), The Fifth Mountain (O Monte Cinco, 1996), The Manual of the Warrior of Light (Manual do guerreiro da luz, 1997), Veronika Decides to Die (Veronika decide morrer, 1998), The Devil and Miss Prym (O Demônio e a srta Prym, 2000), Eleven Minutes (Onze Minutos, 2003), The Zahir (O Zahir, 2005), Like the Flowing River (Ser como um rio que flui, 2006), and The Witch of Portobello.
In his works, Coelho does not endorse any specific religion, though his use of imagery is predominantly that of the Catholic faith. To embrace just one religion would contradict his constant inclination towards mysticism, the encouragement in his books towards finding self-awareness and the purpose of life, and the discreet toying with the idea of the female side of God. They are popular topics today, featuring in books, documentaries, and movies - which often become blockbusters. It would be interesting to find out the real reason for the effect of these unorthodox ideas on us. Though they reflect another side of reality, there seems to be more and more logic in what we find out, reflect upon, and start believing in, embracing and supporting - or finally rejecting.
Although Coelho is popular with his readers, he's not held in universal esteem by literary critics. This is mainly perhaps because of his simplistic and direct style. His books have been tagged 'self-help', and he's been accused of borrowing ideas from other authors.
things are never absolute; they depend on each individual's perceptions. And the best way to know who we are is often to find out how others see us. This doesn't mean that we should do what others expect us to do, but it helps us to understand ourselves better.
The Witch of Portobello is the fictional, yet quite realistic story of Athena, a young woman born and given up to an orphanage in Romania, adopted by a well-situated Lebanese couple, raised in Beirut, who finally seeks refuge and settles in London. Readers are clued up from the beginning about Athena's death, so the actual storyline is told by people 'who knew her well – or hardly at all'. The plot is documentary-like, which adds a purposeful authenticity. We can get to know this woman through the eyes of others, through memories of her fateful existence, which brings an extra touch of mysteriousness to her intricate persona.
The major protagonists include: The storyteller - whose identity is well- hidden till the end: 'No one lights a lamp in order to hide it behind the door: the purpose of light is to create more light, to open people's eyes, to reveal the marvels around. No-one sacrifices the most important thing she possesses: love. No-one places her dreams in the hands of those who might destroy them. No-one, that is, but Athena.' There's a sceptical journalist who's fallen in love with her as a woman: 'anything science cannot explain has no right to exist'.
A curious actress becomes her object of induction into the use of supernatural powers: 'When we venture into that unfamiliar sea, we trust blindly in those who guide us, believing that they know more than we do.' There's a female doctor, her mentor and advisor, her initiator into the encounter with the Great Mother: 'Don't confuse the teacher with the lesson, the ritual with the ecstasy, the transmitter of the symbol with the symbol itself ... the physical world and the spiritual world are the same thing. We can see the Divine in each speck of dust, but that doesn't stop us wiping it away with a wet sponge. The Divine doesn't disappear; it's transformed into the clean surface.' Her adoptive mother suffers as she watches her searching for her true identity: 'When fate is very generous with us, there is always a well into which all our dreams can tumble'.
Her ex-husband knew her as a strong-willed girl, turned into a loving wife and mother: 'how many of us will be saved the pain of seeing the most important things in our lives disappearing from one moment to the next? I don't just mean people, but our ideas and dreams too: we might survive a day, a week, a few years, but we're all condemned to lose. Our body remains alive, yet, sooner or later, our soul will receive the mortal blow. The perfect crime - for we don't know who murdered our joy, what their motives were or where the guilty parties are to be found.'
Her Polish landlord introduced her to the idea known as the Vertex and invited her to become part of a group dancing on the sounds of percussion, in search of a meaning to life: 'music and rituals to induce in people a kind of intoxicated state that brought them into contact with both the best and the worst in themselves ... Vertex ... it's the culminating point, the goal of all those who, like everyone else, make mistakes, but who, even in their darkest moments, never lose sight of the light emanating from their hearts.... The Vertex is hidden inside us, and we can reach it if we accept it and recognise its light.' There's her biological mother, whom she searches for to find out why a woman is capable of abandoning her own child: 'Thousands of questions filled my head.... but I wasn't the one who had travelled the world in search of her, on the contrary. I wasn't there to ask questions, but to answer them.'
A new witch-hunt is starting to gain ground. This time the weapon isn't the red-hot iron, but irony and repression. Anyone who happens to discover a gift and dares to speak of their abilities is usually regarded with distrust.
In The Witch of Portobello - a 'traditional, painstakingly-researched biography recounting a true story' - Paulo Coelho experiments with a new literary structure: a collection of memoirs, recalled by several different characters. He seats the reader in a comfortable armchair to meet a collection of people who jointly paint an enigmatic, fascinating image. She is a Mona Lisa painted in words, a New-Age Joan of Arc. At the same time they reveal themselves as individuals. Above all it is an allegory about love, faith, motivation, and sacrifice; a gripping story in which Coelho - despite his much criticised simplicity - excels in identifying with the female soul; . That's his genius - as a man who pays homage to femininity. Perhaps he's more of a messenger than a writer. He's there to answer questions, and he answers them in a way that most of us can understand.
(c) Andrea Kiss 2008
Reviewed Friday 12 September 08 / London
NOTES - The Witch of Portobello, first published in 2006, written by Paulo Coelho, is in print and available from bookshops.
Fringe Report (c) Fringe Report 2002-2012